Throughout the scriptures, Jesus refers to himself as "living water." At Jacob's well he teaches the Samaritan woman that there is something more to hope for than physical satiety, even something more than an eventual restoration to the position of dominance that the Samaritans felt they deserved. Jesus takes the conversation deeper, right into her own life, into her own heart, and, as she described it, "...told me all things that ever I did. Is this not the Christ?" It reaffirms the doctrine that signs and miracles testify of Christ, but real testimony comes when we open our hearts and lives to his influence. Filled in a new way, she leaves her water pot behind and hurries off to testify of Him. The symbolism of the living water reoccurs in all four standard works, culminating in 1 Nephi 11:25 where its meaning is revealed as "the love of God."
The impact of the scriptures is enhanced by the beauty of their language, and the most important principles are often couched in the most poetic language. One shining example is Matthew 11:28-30: "Come unto me, all ye that labor, and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." Jesus provided the metaphor of the ox's yoke (not an easy thing to bear, but much lighter than sin's yoke.) And the KJ translators, a remarkable group of poets, playwrights and scholars, provided a lyrical succession of "l" words that describe our progression toward Christ: labor, laden, learn, lowly, light. So beautiful you can't forget it.
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